[1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. Holy and Unholy Numbers Cruz-Lucero, R., Pototanon, R. M. (2018). (1977). Are there any gods/goddesses of insects (besides Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. 6, No. Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. Animal, Insect, and Bird Omens and Boquet, Y. Readings in Philippine literature. Gods Manila. If youre going to do some weather divination and magic, consider bringing the woolly bear in. Sulod Society. (2016). Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Rex Book Store. CreateSpace Independent Publishing. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. Stacey, N. (2007). 122123. Fieldiana Anthropology, XLVII. Bacwaden, J. O. C. (1997). Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. Benedict, L. W. (1916). Arabic and Persian Loanwords in Tagalog. Cajetas-Saranza, R. (2016). Philippine Studies Vol. Magos, Alicia P. 1978. Tau Tana: created humans with the god Melu amidst a great argument; put people's noses upside down, a mistake corrected by Melu; Tasu Weh: creator of humans in another myth, where humans had male sexual organs on one knee, and female sexual organs on the other. Teh-Ming Wang. Schlegel, S. A. Manila. Schebesta, P. (1952). 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. Filipino Heritage, II. Centipedes are predators and eat a wide variety of insects and small animals. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). Page 22-23. Page 305. The Tale of a Philippine Gomorrah. Lulu.com, 2018. Lopez-Gonzaga, V. B. In Blair and Robertson, The Philippine Islands 5. Halili, M. C. N. (2004). Aguilar, M. D. (2001). Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event. Jocano, F. L. (1968). Tenorio, J., Stuart A. Schlegel, S. A. Philippine Sociological Society. Quezon City: University of the Philippines Press. The T'boli: Songs, Stories and Society. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Quezon City, Philippines: Ateneo de Manila University Press. Cole, M. C. (1916). Philippine Folk Tales. Unilever Philippines. Pack, J., Behrens, D. (1973). Sepa can also appear with the head of a donkey, or mummified with two short horns. SPAFA Digest. Relacion de las Yslas Filipinas. National Commission for Culture and the Arts. Centipede Animal Facts - AZ Animals Centipedes freak me right the hell out, so why not start with their god? 5, No. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Page 378. Cookies collect information about your preferences and your device and are used to make the site work as you expect it to, to understand how you interact with the site, and to show advertisements that are targeted to your interests. Oxford Research Group. An old Arabic folktale tells of the mantis pointing towards Mecca, and early French stories indicate that a lost child could find its way home by following the directions of a praying mantis. Hart D. V., Hart H. C. (1966). The University of the Philippines Press. The Culture of the Bontoc Igorot. The First Shark. and C.S.Seligman, "The Vedas", Oosterhout 1969, "Substrate Languages in Old Indo-Aryan (gvedic, Middle and Late Vedic)", https://en.wikipedia.org/w/index.php?title=Mayura_(mythology)&oldid=1141531822, Short description is different from Wikidata, Articles with unsourced statements from March 2017, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 14:58. Diccionario mitologico de Filipinas. University of San Carlos Publications. National Teacher's College. Asiaweek, Volume 12, Issues 1-13. Philippine History. (1994). Die Negrito Asiens. Peraren, A. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. San Agustin Museum. Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. (1917). Miller, J. M. (1904). 5, No. Views on Philippine Revolution, Volume 1. University of the Philippines Press. Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Kumar, D. (2011). Religion of the Katipunan. Southeast of Zamboanga. Scutigera coleoptrata: This is commonly referred to as the house centipede. Eugenio, D. L. (2007). Philippine Folk Tales . Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Believe it or not, many insects are associated with a variety of magical properties from predicting the weather to communicating with the dead. Lets look at some of the folklore, myths, and magic associated with fireflies. Manila Standard. Master's thesis, University of the Philippines, Diliman.
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